In the field of Christian theology, miracles attributed to Jesus Christ stand as enduring evidence of his divine nature and merciful ministry. “Miracles and Glory: Revealing the Extraordinary Works of Jesus Christ” sheds light on the awe-inspiring stories that have fascinated believers for centuries, and highlights the profound impact of these miraculous works.
The word “miracle” itself conveys a sense of wonder and divine intervention, and the miracles of Jesus Christ were no exception. From turning water into wine at the wedding at Cana to miraculously feeding five thousand people with a few loaves and fishes, each act served as an expression of His divine authority. These miracles were not merely displays of supernatural power; They were compassionate gestures aimed at alleviating human suffering and demonstrating God’s infinite love.
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In the digital landscape, where glory meets modernity, “Wonders and Glory” becomes a bridge between ancient wonders and contemporary seekers, inviting them to see the extraordinary in a language that resonates with both the heart and search engine algorithms. Echoes.
“Only a few hours before ascending the cross, Jesus Christ shared his last supper with disciples, marking a significant festival ordained by the Bible. He observed this celebration every year since his birth (Luke 2:41).
For his final supper with the 12 disciples, Jesus said, ‘With great desire, I have wanted to eat this Passover with you before I suffer’ (Luke 22:15,
emphasized strongly). His intense desire to celebrate this Passover service reveals his deep devotion to commemorating it.
Not only did Jesus value the Passover just hours before the cross, but, as he explained to his disciples that evening, he intends to celebrate it again with them when ‘it is fulfilled in the kingdom of God’ (Luke 22:16).
Why did Jesus establish such a committed example for observing this festival if he intended to end it shortly after, as is commonly believed today? Does it hold any true significance?
Most people who claim to follow Christ’s example today know very little or nothing about Passover or other biblically mandated festivals. They may not understand why Jesus considered them important. The majority likely never thought these days could have personal meaning for them.
But should they?
Following in the Footsteps of Christ
Before ascending the cross, after establishing significant symbols in the observance of the last Passover, Jesus said to those gathered, ‘For I have given you an example, that you should do as I have done… If you know these things, blessed are you if you do them’ (John 13:15-17).
This is a direct directive for them to continue observing ‘these things’ – the elements of the Passover service – just as he did. It later became clear that Jesus’ instructions apply to all believers, including non-Jewish Christians in the Greek city of Corinth. The apostle Paul urged them to follow the example Jesus set on that evening when he established the Passover.
Paul wrote, ‘For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said,
“Take, eat; this is My body which is broken for you; do this in remembrance of Me.”
In the same manner, He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes’ (1 Corinthians 11:23-26).
Yes, followers of Christ claimed and taught the importance of observing his example and living a life like his. As the apostle John wrote, ‘He who says he abides in Him ought himself also to walk just as He walked’ (1 John 2:6).
Festivals in the Context of the Bible
Throughout Jesus’ physical lifetime, he observed weekly Sabbath days along with annual festivals, alongside his fellow countrymen. The directives for all these days were given directly by God (see Leviticus 23). In the Scriptures, these days are referred to as holy convocations in the context of the Bible (Leviticus 23:2).
Considering Jesus and his fellow countrymen observed religious days during his earthly life, let’s briefly explore his perspective on these ancient religious days. How much reverence did he have for them? More importantly, what does he want us to do with them today?
The Hebrew Scriptures are the only available “Bible” for Jesus and the early church for their initial teachings. The New Testament was written years after his ascension to the cross. For Jesus, the “Word of God” was the same as the sacred Scriptures of the Old Testament.
His devotion to these Scriptures is evident. He declares, ‘The Scripture cannot be broken’ (John 10:35). He tells us that ‘heaven and earth will pass away, but My words will by no means pass away’ (Luke 16:17). He emphasizes, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God’ (Matthew 4:4).
He also states that whoever ‘breaks one of the least of these commandments and teaches men so shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven’ (Matthew 5:19).
Jesus expects those who follow him to adhere to the clear commandments found in the Old Testament Scriptures. He desires them to practice and teach the clear instructions given by God in the ancient Scriptures and learn from them. However, there is no contradiction between the two. One is not set against the other.
For example, let’s consider the principle of shedding blood before forgiving sins. This was practised under the old covenant. However, it did not abolish the necessity for shedding blood for the forgiveness of sins, as we learn from the teachings of the New Testament. Only through the blood shed by Christ can we be saved (Romans 5:9).